✪✪✪ Compare And Contrast Soldiers Home And Grass

Then they killed the cows. Quotes about guilt in macbeth Zones 5 - 8 What's My Zone? Then he lived separate from ordinary life. When you, Compare And Contrast Soldiers Home And Grass student—face to face with the minute parts of Scripture including even the punctuation—wrestle to know its intent in its contextyou are how old was cleopatra when she died in the study process known as Compare And Contrast Soldiers Home And Grass. Luma came from a wealthy family in Jordan, so she had no problem learning English as a child and was able to go to the United States for university.

Introduction to Compare and Contrast

When they arrived at their new apartment, there was food, sofas, and mattresses waiting for them. Beatrice immediately started looking for a job and found one cleaning rooms at a hotel. However, the job was in Atlanta and required long hours, meaning she would have to be out of the house and away from her children from early in the morning until late at night. On her first day of work, she found her way to the hotel by bus, worked her long, hard shift, and headed home again by bus after it was already dark. When she got off the bus in Clarkston, she had her purse stolen from her by an African man; the purse contained all of her cash and important documents.

She ran away and eventually a man helped her to call the police, who drove her home. After this event, Beatrice feared constantly for her and her children's safety. Since she heard from other Liberians in the US that your children would be taken away if the police found out you left them alone, she told her children to come home immediately after school every day and lock the door. Before Clarkston, Georgia became a hot spot for refugees, it was simply a tiny, Southern town with mostly white, Christian inhabitants. In the 's, the airport in Atlanta became a major hub and the suburbs around the city began to grow due to those coming to the city for work needing cheap housing options.

It was mostly middle-class whites who moved into the new apartment complexes put up in Clarkston; when crime started to grow in the area, the wealthier white people moved away, resulting in the apartments falling into disrepair. In the 's, a few non-profits dealing with refugees noticed that Clarkston would be an ideal spot to relocate refugees because of its proximity to a major city, its high-quality transportation system, and the surplus of cheap housing newly available. Refugees began to arrive in Clarkston in the 's and 's; these refugees were mostly from Southeast Asian countries like Vietnam and Cambodia and did not cause much of a stir living in the cheap apartments away from most of the middle-class, white inhabitants of the town.

The organizations helping to place refugees saw this as a positive sign and began to increase the amount of refugees and widen the countries of origin in the late 's, resulting in more than 19, refugees settling in Clarkston between and As would be expected, Clarkston completely transformed due to this influx of foreign-born people; new restaurants and a mosque opened, and many different forms of dress could be seen on the street.

The older residents of Clarkston did not protest the increase in refugees, but they noticed, and many felt negatively about the changes happening to their quiet, Southern town. The Clarkston police chief had frequent run-ins with refugees, many of whom couldn't drive well or understand English when spoken to. The police department began to make steady money off of traffic tickets from the newcomers. Many refugees felt discriminated against, but most were afraid to fight back. In , an old-fashioned white, Southern man named Lee Swaney won the election for mayor of Clarkston. A year and a half later, the proposed relocation of around Somali Bantu to Georgia, many of whom were traumatized, extremely poor, and spoke no English, pushed tensions in Clarkston to a breaking point.

Congresswoman Feltz worried that splitting up the Somali refugees in different apartment complexes could lead to them feeling alienated and not knowing where to get help from the police or government if problems arose. Mayor Swaney contacted the refugee placement agency to see if they would answer questions at a town hall meeting in Clarkston, and the agency agreed. The town hall occurred on March 31, with over a hundred Clarkston residents in attendance.

Though Swaney had been hopeful that the meeting would inspire dialogue and transparency, the tone of the meeting was overwhelmingly negative, with some residents asking questions about how to keep the new refugees out of Clarkston and others accusing these people of being uncaring and racist. Meanwhile, Luma settled into Decatur, Georgia just minutes away from Clarkston. She got a job waiting tables and applied for a job coaching the girls' soccer team at the YMCA. She used Coach Brown's model of working her soccer team extremely hard. The players who thought it was too tough dropped off the team, but the ones who stayed through the first season and into the second began to improve.

At the end of Luma's third season with the team, they went undefeated and won the year-end tournament. At the same time, Luma was still having to grapple with living without much money in the United States and the fact that her family would not answer her repeated attempts to contact them. When she was feeling very sad, she would get in her car and drive around Georgia. One day, she drove to a place that surprised her; she found women walking the streets in hijabs and a Middle Eastern market that had foods and smells she missed dearly. She soon became a regular of the store, but she still did not bother to investigate the community surrounding it.

Luma decided to open a cafe called Ashton's. It was hard work with long days, and on top of the new business she was still coaching girls' soccer at the YMCA. One afternoon as Luma drove to the Middle Eastern grocery store, she saw a group of children playing soccer in the parking lot of an apartment complex. She immediately noticed that the boys were of many different races and playing with a passion and joy that she recognized from her days watching and playing street soccer in Jordan.

Luma parked her car and watched them play for over an hour. Another day, Luma came back with a new soccer ball and joined the boys, who thought it strange at first that an adult woman would want to play with them but allowed her to join them. Gradually, Luma started coming more and more to play with the boys and got to know them and their families. As she started to compare the boys playing soccer in a parking lot whenever possible to the comparatively privileged girls she coached through the YMCA, she realized that she wanted to start a structured soccer program for the refugee children.

The Y provided her some money to rent a field at a community center in Clarkston, so she made flyers for try-outs, translated them into French, Vietnamese, and Arabic, and then waited to see who would show up. Jeremiah Ziaty was very excited when he heard about the soccer tryouts, but his mother refused to let him go; she had been strict about him and his brothers coming home directly after school since she was mugged on her first day of work.

However, Jeremiah was passionate enough about soccer to defy his mother. Tryouts were held on the field of the Clarkston Community Center. However, they knew that having a soccer program for refugees at the center was good publicity, so they kept quiet. On the day of tryouts, Jeremiah set out for the community center while his mother was still at work. Twenty-three boys showed up for tryouts. Jeremiah got to the field, carefully took one sneaker out of his backpack, and put it on. The boys were initially skeptical of a female coach, but she proved herself to them by demonstrating her soccer skills and no-nonsense attitude. Jeremiah made the team and gained a nickname: One Shoe. When Beatrice Ziaty found out her son had gone to the tryouts, she was angry, but she allowed him to introduce her to Coach Luma.

Luma and Beatrice agreed that the coach would drive Jeremiah to and from practices and generally take responsibility for him. Practices began, and Luma began to realize how untrained she was to work with children with such a variety of traumas in their lives. Not only had many witnessed violence and poverty, but many also had limited English and formal education, meaning they struggled socially and academically in their new school. Luma came up with the idea to get volunteers to tutor the players before practices. Around this time, the team got the name "the Fugees" People donated supplies such as jerseys and shoes, but in many cases they were not high quality. Luma began to teach organized game play to the boys, who had only ever played informally.

She also navigated the racial and national divisions between players, realizing that if given the chance, they would split into cliques and perpetuate prejudice during practices. The coach also started to get to know the parents of the players better, and helped many of them by translating documents, making appointments, and even buying families food. God had punished the Philistines. Kiriath Jearim was about 24 kilometres 15 miles from Beth Shemesh. Instead, they sent a message to the men from Kiriath Jearim. We do not know anything about Abinadab or Eleazar. But they knew that they had to guard it in the proper way. You must serve only him. They did not eat that day. A long time ago, God helped them to win their battles.

Verse 3 shows the reason why he did not help them now. He punished them when they did not obey him. Leviticus 26 explains this. He made the ground able to produce plenty of food. It also means that crops produce a big harvest. They had to stop their wrong behaviour. They should not follow him just because they wanted success. They had to change their lives completely. So, they obeyed Samuel and changed their lives. Mizpah is about 24 kilometres 15 miles south of Shiloh. This may be a picture way to show that God forgave them. We wash things clean with water. So, Samuel led the people as the judges did in the book of Judges. He was their last leader before God gave them a king. He confused and frightened them.

They started to run away. And they killed them along the way. He called the stone Ebenezer. These towns were from Ekron to Gath. He ruled the people in those places. They knew that only he could save them. Thunder is the noise that comes with a storm and lightning. They were confused so they ran away. The Amorite people lived in Canaan. They lived in the hills on both sides of the river Jordan. But each year he went on a mile journey to 3 other important towns. He helped as a judge in their legal arguments. He took 70 children and grandchildren with him Genesis In Numbers they counted all the men over 20 years old. There were more than Most of the men probably had a wife and children. God did what he had promised to Abraham in Genesis God chose Moses as their leader.

When Moses died, God chose Joshua as their leader. Then Joshua died. But during all this time, God was their king. He ruled them. So, God told them what their king should be like Deuteronomy Gideon was one of the judges. But Gideon said that God would rule over them Judges They were leaders in the town of Beersheba. They tried to get money in ways that were not honest. They accepted money in secret to make wrong judgements. Your sons do not live a good life as you do. Give us a king who will rule over us. The other nations have a king. They have not refused to have you as their leader.

Instead, they have refused to have me as their king. I brought them out of the country of Egypt. Now they are doing the same to you. At least 20 years had passed since the battle at Mizpah in chapter 7. But he was about years old now. They did not know who would lead them in the future. But his sons led the people who lived in the south of the land. The town of Beersheba is about kilometres 70 miles south of Ramah. Joel and Abijah were not good leaders. They wanted to get money rather than make fair decisions. They did not help the people. Eli the priest had 2 sons who lived a bad life. Now Samuel had 2 sons who lived a bad life. Perhaps the leaders were worried that their nation would become wicked again. The leaders asked Samuel for a king. They said that they wanted to be like the other nations.

But the real reason is in verse They wanted a man to rule them instead of God. God ruled them but they could not see him. They wanted a leader that everyone could see. They should have asked for a good leader who trusted God. God had chosen them and saved them from their enemies. They were happy for a while. But they wanted to replace him with a king. They did not really refuse Samuel as their leader. Instead, they refused God as their king. Samuel knew this and he was not pleased. God told Samuel to warn the people.

Perhaps they would change their decision if they heard all the bad things about kings. And this is what he will do. He will take your sons and make them into his soldiers. Other sons will lead groups of 50 soldiers. The king will make some of your sons plough his ground. Then they will have to harvest his crops. They will make perfume. They will also cook and bake for him.

He will take the best land where you grow grapes and olives. He will give all these to his officers. He will give this to his officers and servants. He will use them for his own work. And he will make you into his slaves too. We want a king to rule us. He will lead us when we go to war. They wanted a king to fight against their enemies. They wanted a king to lead them to war. But God led them when they went to war. They always won their battles when they trusted God. A human king can not promise that he will always win wars. Samuel warned them what a human king would do to them. He saw what the kings of other nations did. One or two horses pulled it along.

One man controlled the horses. A king would take a lot for himself and his friends and servants. He would take all the best things. He would take people and animals. He would take crops and land. The people would have pay taxes to him. This would be hard for them. Sometimes they could only grow enough food to feed themselves. Samuel knew that the king would demand all these things. This would make the people unhappy.

Samuel warned them of the disadvantages. But the people could only think of the advantages. They would not change their decision. This was not the best for them. But God gave them what they asked for. However, in the future, God would not help them when they complained. They would get what they deserved. This does not mean that Samuel chose the king. God chose the king. Then the people went home to wait for their king. Perfume verse 13 is a liquid that smells nice. People put it on their bodies so that they smell pleasant. Olives verse 14 are fruit that contain oil. People press them hard to get the oil out. Kish was the son of Abiel. Abiel was the son of Zeror. Zeror was the son of Becorath.

Becorath was the son of Aphiah. He was a good and handsome young man. He was much taller than all the other people. We do not know how long the people had to wait for their king. God chose Saul to be king. Saul was much taller than other men. He would look good when he led an army to war. So, this is what God gave them. These verses describe Saul and his family. We do not know how much Saul loved and obeyed God at this time. No one could find them. They also went to Shalisha and the area near that place. Then they went to the district of Shaalim. So, Saul and the servant went and searched all through this land. People respect him because everything that he says comes true.

We should go there now. But we do not have a present. We do not even have any food. What can we give him? I will give it to the man of God. This is what he said to other people. So, they went to the town where he was. Some young women came out of the town to get some water. He is just ahead of you. You must hurry. The people will not start to eat until he comes. Then the guests will eat. They may have wandered away as they looked for fresh grass.

We do not know the exact places where Saul went. Many of those areas have different names now. He probably had been away to rule in other towns. Chapter explains this. But Saul did not know about Samuel. Saul wanted to go home. But his servant wanted to ask the man of God for help first. His servant trusted the man of God because his words came true Sometimes God told them about the future. People had not invented coins yet. So, they paid with gold and silver or food. Sometimes they paid with objects that they made.

In those days, people built towns on hills. They fetched water from the valley below the town. The young women did this job. He was also a priest. As they went into the town, Samuel came towards them. He comes from the land of Benjamin. He will arrive at about this time of day. I have seen the way that my people suffered. I want both of you to eat with me today. Tomorrow morning I will answer all your questions. Then you can go home. Someone has found them. Why have you said all this to me? He made them sit in the most important place.

Samuel had invited about 30 men to the meal. Eat it because this is a special occasion. So, Saul ate with Samuel that day. Samuel took Saul on to the roof of his house. They talked together on the roof. Saul was on the roof of the house. Samuel called up to him. Saul got ready to leave. Saul and Samuel went out into the street. God told Samuel about Saul. He told Samuel the day before Saul came to the town. God planned that they would meet. Saul and his servant arrived at the town at just the right time.

They met Samuel. So he chose Saul as their leader. This shows that God has chosen them to do a special job. He makes them able to do that job. This showed that they were holy Exodus Saul would also save them from their enemies. God did not say that Saul was their king. God was still their king. Saul knew that the people had asked Samuel for a king. Samuel meant that Saul would be the king. Saul probably understood what Samuel said. But Saul was surprised. After this, Samuel dealt with Saul as a man who deserves honour. He made Saul sit in the most important place. Then he gave him the special piece of meat. The priest usually ate this meat Leviticus They often slept on the roof in the summer.

Sometimes they built a small room on the roof. Their guests slept in this room. The stairs up to the roof were on the outside of the house. Samuel did not explain anything to Saul until the morning verse Then he spoke to Saul in private. He kissed Saul. Now he is worried about you. Three men will meet you there. One man will carry three young goats. Another man will have three loaves of bread. The other man will have a leather bag full of wine. You must accept the bread. You will become a different person. God is with you. You must wait for 7 days. Men did not choose Saul, God chose him. These people belonged to God. God was their king. The people did not belong to Saul. Samuel kissed Saul. This showed respect for him as ruler.

Saul was probably very surprised by what Samuel said to him. So, Samuel told him about three things that would happen on his way home. This would show him that God had especially chosen him. We do not know where Zelzah verse 2 and Tabor verse 3 were. And we do not know whether they were towns or just an area of land. She died when she gave birth to their son Benjamin Genesis The second event showed that he was a very important person.

The three men had food for the priest. But they gave some of it to Saul instead. They had a camp at Gibeah. This means that they played instruments and they sang. They shouted and danced with great excitement. They may have looked as if they were out of control. Harps and lyres are instruments with strings. Tambourines make a sound when you shake them. Flutes are instruments that you blow into. As Saul left, God gave him a new character. And everything happened just as Samuel had said that it would. The Spirit of God took control of Saul. Everything happened just as he said it would. This proved that God was with Saul. Then he had to do what God told him.

They knew that no one had trained him. He had not behaved like this before. The same thing happened to Saul in But it did not affect the way that he behaved afterwards. Perhaps people thought that a bad thing had happened to Saul. In Acts 2, some people insulted the disciples people who followed Jesus when the Holy Spirit came. The people thought that the disciples had drunk too much wine. This person cannot understand what the Holy Spirit does. Saul told his uncle only part of what Samuel had said to him.

Saul kept everything else a secret. So, come and stand in front of God. And God chose the family group of Matri. Then God chose Saul, son of Kish, from the family of Matri. They looked for Saul but no one could find him. He wrote them in a book. He put the book in the holy place. Then Samuel told the people to go to their own homes. A group of brave men went with him. The men went with Saul because God gave them the desire. They did not approve of Saul. They did not bring him any gifts.

But Saul said nothing. God said that he would give them a king. So Samuel sent the people home. Now Samuel called the people together again and gave them their king. We do not know whether there was a short or a long time between these two meetings. Samuel did not declare Saul as their king. Instead, the people saw that God chose Saul. We do not know how this happened. We do not know what these were. However, they were a definite way that God told the priest his decision. They involved a choice. Each family group had hundreds of people in it. God was able to choose Saul even when Saul was not there. Saul knew that God had chosen him but Saul hid. Perhaps he was afraid and did not want to be king. But when the people saw their king, they were very happy. They thought that Saul would be a good king.

So Samuel had to explain about the king. A king had duties. God expected him to do particular things. He had to lead the people the proper way. The king also had rights. He could tell the people to do things for him. God also had rules for a king. He gave these rules to Moses in Deuteronomy It may have been a building. When Samuel finished all this, the people went home. God was kind to Saul. He gave Saul a group of brave men to help him. They stayed with him at Gibeah. But a few people did not like Saul. They wanted to make trouble. They refused the man that God chose.

This often happens, even now, when God chooses someone for a job. Saul behaved the right way. He said nothing. He went with his army to seize the town of Jabesh in the country of Gilead. They surrounded Jabesh. But I will pull out the right eye of every person in your town. We will ask them to rescue us. When an army attacked a town, the soldiers often killed all the people in that town. The people who came from Jabesh could not fight and win against the Ammonites. They wanted to give in and let Nahash rule them. But if Nahash pulled out their right eyes, they would not be able to fight very well. In those days, many men fought with bows and arrows. They needed two eyes so that they could aim their arrows straight. The people from Jabesh did not want to have this shame.

Saul lived in this town. When they told the people the news, the people started to cry aloud. He heard the people crying. Why are the people crying? Saul became very angry. However, the Bishop admonishes Valjean in front of the police for forgetting to also take the silver candlesticks that he'd given Valjean, reminding Valjean of his "promise" to use the silver to become an honest man, claiming to have bought Valjean's soul with it, withdrawing it from evil and giving it to God.

Despite the Bishop's words, it is later revealed that the police marked the event down in Valjean's permanent record. Bewildered and not understanding what the bishop is talking about, Jean Valjean heads instead back out into the nearby mountains and meets a young traveling worker from Savoy named Petit Gervais. Valjean places his foot on a coin that Petit Gervais drops, then refuses to return it, despite Gervais' protests, and threatens to beat him.

When the boy flees the scene and Valjean comes to his senses, remembering what the bishop told him, he is ashamed of what he has done and searches for the boy in vain. Hugo introduces Fantine and explains how she came to be abandoned by her child's father. He revolutionizes the town's manufacturing and earns a fortune, which he spends mostly for the town's good, paying for the maintenance including required staff of hospital beds, orphanages and schools. He is appointed mayor after refusing the first time. He declines the king's offer to make him a Knight of the Legion of Honor. Madeleine Valjean saves an old man named Fauchelevent from death.

Fauchelevent had fallen beneath his wagon as his horse fell and broke two of its legs. Madeleine offers to pay anyone who could raise the wagon but nobody wants to risk his life climbing under the wagon. Madeleine turns pale, but gets down into the mud and lifts the wagon off Fauchelevent. Javert, who witnessed the scene, tells Madeleine that he had only known of one man capable of doing such a feat, and that was a convict doing forced labor in Toulon. Since Fauchelevent had earlier lost his business and now had a broken kneecap, Madeleine Valjean arranges a job at a convent for Fauchelevent. Valjean also brings the broken cart and horse as an excuse to give Fauchelevent money.

Later, Javert arrests Fantine, who has become a prostitute, when he sees her scratch and try to hit a bourgeois named Bamatabois , who had taunted Fantine and thrown snow down her dress while she walked back and forth trying to get business. Valjean was told what had happened and knew that Bamatabois should have been the one arrested and ordered Fantine free. Javert knew only what he'd seen and was furious with Valjean for interfering with police work.

When Valjean orders Javert to leave in front of Javert's squad, Javert leaves and denounces "Madeleine" to the prefect of police at Paris, saying that he suspects Madeleine is Valjean. Javert is told that he must be incorrect because the "real" Jean Valjean who is in reality Champmathieu had just been found. Valjean takes Fantine to the local hospital which is on the side of the mayor's house and has her cared for. Javert then apologizes to "M. Madeleine", and tells him that the "real" Jean Valjean has been found and is to be tried the next day. Javert also asks that he be dismissed in disgrace by Valjean from his job for acting out of revenge incorrectly, saying that since he had been hard on others he could not be less harsh on himself but after Valjean repeatedly refuses, Javert says he will continue acting as police chief until a replacement can be found.

It is only here that the novel finally reveals Madeleine to be Valjean, a fact which was heavily foreshadowed before. That night, Valjean has a terrific struggle within himself, but finally decides to go to the trial and reveal his identity in order to free Champmathieu for, if he gave himself up, who would care for Fantine or rescue Cosette? He gives his evidence and proves that he is the real Jean Valjean, but nobody wants to arrest him, so Valjean says that they know where to find him and he returns to Montreuil-sur-Mer. The judge at the trial, although quite impressed with M. Madeleine's work and reputation, is shocked that Valjean, while mentioning a date that another convict had tattooed on himself in order to prove that M.

Javert comes to arrest him the next day while Valjean is in Fantine's room. Valjean asks for three days to get Cosette from Montfermeil and give her to Fantine before he is arrested and Javert refuses, saying that it would be too easy for Valjean to escape. Fantine who'd been told by the doctors that Valjean, who'd been at the trial, had been getting her daughter was shocked to find that her daughter was not there already and that her savior was being arrested, and died of shock her body had been greatly weakened by her poor living conditions and long illness, probably tuberculosis.

Valjean allows Javert to arrest him, but quickly escapes. It is hinted that Valjean escaped with the help of a file hidden in a coin, an item he is later proved to possess. Valjean returns to his house to pack his clothes and hides behind the door when Javert comes looking for him. Sister Simplice , one of the hospital nuns, who had a reputation for never having told a lie in her life, twice lied to Javert that there was nobody there but her to protect Valjean.

Javert believed her and left, giving Valjean an opportunity to escape the town. A short chapter, mainly consisting of two newspaper articles, informs the reader, that Jean Valjean has been re-arrested while getting into the stagecoach to Montfermeil on his way to get Fantine's eight-year-old daughter, Cosette , whom he had promised to rescue. In July , he was condemned to death for the sous theft and the escape from the jail in Montreuil-sur-Mer, as the prosecutor claims that Valjean was part of a gang of street robbers and the latter refuses to defend himself.

His sentence was graciously reduced by the king to only life in prison instead of death. Before he was captured, Jean Valjean had already traveled near to Montfermeil and buried all the money he'd saved as M. Madeleine—a chapter tells of a worker in Montfermeil , a former Toulon convict, who claims having seen, according to a local fairy tale, the devil burying his treasure in the forest. No further explanation is ever given as to why, having buried his money near Montfermeil, Valjean had traveled back to Paris and then attempted to travel back to Montfermeil.

Valjean was assigned a new number of , but escapes from a sailing vessel after only a few months' imprisonment, on 16 November , by apparently falling into the sea after a daring rescue of a sailor who had gotten stuck in a dangerous situation up in the ship's rigging. Thereafter he is officially presumed dead. Valjean goes to Montfermeil, where he meets Cosette alone in the forest on Christmas Eve , After seeing this, Valjean briefly leaves the inn and returns with a beautiful new doll to give to Cosette, which she happily accepts. This makes Mme. That evening, Mme. The next morning, Christmas Day , Valjean offers to take Cosette with him. Valjean takes Cosette with him. Only now does the book confirm that the mysterious man Cosette met is actually Jean Valjean.

When M. Valjean takes Cosette to Paris , where they live in No.

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